Abridged and edited for presentation
on this website
The following
is a message posted to the ACLU forums in which the author responded to
fundamentalist Christian who was proselytizing. The post was provocative
enough to beg appearance here if for no other reason than to preserve
the brilliance of its author's creative syntheses.
None of that applies to us. We have no need
for salvation because we don't have original sin. We are the Other
People.
"Hunh? What?" they reply eloquently. It's clear they've never
heard this one before.
"Right," I say. "It's all in your Bible." And I
proceed to tell them the story, using their own book for reference:
Genesis 1:26 - The [Elohim] said, "Let us make humanity in our
own image, in the likeness of ourselves, and let them be masters of the
fish of the sea, the birds of heaven, the cattle, all the wild beasts
and all the reptiles that crawl upon the earth."
Elohim is a plural word, including male and female, and should
properly be translated "Gods" or "Pantheon."
27 The Gods created humanity in the image of themselves, In the image
of the Gods they created them, Male and Female they created them.
28 The Gods blessed them, saying to them, "Be fruitful, multiply,
fill the earth and conquer it. Be masters of the fish of the sea, the
birds of heaven and all living animals on the earth."
Now clearly, here we are talking about the original creation of the
human species: male and female. All the animals, plants, etc. have all
been created in previous verses. This is before the Garden of Eden, and
Yahweh is not mentioned as the creator of these people. The next chapter
talks about how Yahweh, an individual member of the Pantheon, goes about
assembling his own special little botanical and zoological Garden in
Eden, and making his own little man to inhabit it:
Gen 2:7 - Yahweh God fashioned a man of dust from the soil. Then he
breathed into his nostrils a breath of life, and thus the man became a
living being.
8 Yahweh God planted a garden in Eden which is in the east, and there he
put the man he had fashioned.
9 Yahweh God caused to spring up from the soil every kind of tree,
enticing to look at and good to eat, with the tree of life and the tree
of the knowledge of good and evil in the middle of the garden.
15 Yahweh God took the man and settled him in the garden of Eden to
cultivate and take care of it.
Now this next is crucial: note Yahweh's precise words:
16 Then Yahweh God gave the man this admonition, "You may eat
indeed of all the trees in the garden.
17 Nevertheless of the tree of the knowledge of good and evil you are
not to eat, for on the day you eat of it you shall most surely
die."
Fateful words, those. We will refer back to this admonition later.
Then Yahweh decides to make a woman to go with the man. Now, don't
forget that the Pantheon had earlier created a whole population of
people, "male and female," who are presumably doing just fine
somewhere "outside the gates of Eden." But this setup in Eden
is Yahweh's own little experiment, and will unfold to its own separate
destiny.
21 So Yahweh God made the man fall into a deep sleep. And while he
slept, he took one of his ribs and enclosed it in flesh.
22 Yahweh God built the rib he had taken from the man into a woman, and
brought her to the man.
Right. Man gives birth to woman. Sure he does. But that's the way the
story is told here.
25 Now both of them were naked, the man and his wife, but they felt
no shame in front of each other.
Well, of course not! Why should they? But take careful note of those
words, as they also will prove to be significant . . .
Now this next part is where it starts to get interesting. Enter the
Serpent:
Gen. 3:1 - The serpent was the most subtle of all the wild beasts
that Yahweh God had made. It asked the woman, "Did God really say
you were not to eat from any of the trees in the garden?"
2 The woman answered the serpent, "We may eat the fruit of the
trees in the garden.
3 "But of the fruit of the tree in the middle of the garden God
said, 'You must not eat it, nor touch it, under pain of death'"
4 Then the serpent said to the woman, "No! You will not die!
5 "God knows in fact that on the day you eat it your eyes will be
opened and you will be like gods, knowing good and evil."
What a remarkable statement! "Your eyes will be opened and you
will be like gods, knowing good and evil." The Serpent directly
contradicts Yahweh. Obviously, one of them has to be lying. Which one,
do you suppose? And, if the serpent speaks true, wouldn't you wish to
eat of the magic fruit? Wouldn't it be a good thing, to become "like
gods, knowing good and evil"? Or is it preferable to remain in
ignorance?
6 The woman saw that the tree was good to eat and pleasing to the
eye, and that it was desirable for the knowledge that it could give. So
she took some of its fruit and ate it. She gave some also to her husband
who was with her, and he ate it.
7 Then the eyes of both of them were opened and they realized that they
were naked. So they sewed fig leaves together to make themselves
loincloths.
The author makes an interesting assumption here: that if you realize you
are naked you will automatically want to cover yourself. Further
implications will unfold shortly...
8 The man and his wife heard the sound of Yahweh God walking in the
garden in the cool of the day, and they hid from Yahweh God among the
trees of the garden.
9 But Yahweh God called to the man. "Where are you?" he asked.
10 "I heard the sound of you in the garden," he replied.
"I was afraid because I was naked, so I hid."
11 "Who told you that you were naked?" he asked. "Have
you been eating of the tree I forbade you to eat?"
And so the sign of the Fall becomes modesty. Take note of this. The
descendants of Adam and Eve will be distinguished throughout history
from virtually all other peoples by their obsessive modesty taboos,
wherein they will feel ashamed of being naked. It follows that those who
feel no shame in being naked are, by definition, not carriers of this
spiritual disease of original sin!
12 The man replied, "It was the woman you put with me; she gave
me the fruit, and I ate it."
Right. Blame the woman. What a turkey!
13 Then Yahweh God asked the woman, "What is this you have
done?" The woman replied, "The serpent tempted me and I
ate."
So of course she blames the serpent. But just what did the serpent do
that was so evil? Why, he called Yahweh a liar! Was he wrong? Let's
see...
21 Yahweh God made clothes out of skins for the man and his wife, and
they put them on.
Out of skins? This means that Yahweh had to kill some innocent animals
to pander to Adam and Eve's new obsession with modesty!
And now we come to the crux of the Fall. Yahweh had said back there in
chapter 2:17, regarding the fruit of the tree of knowledge, that "on
the day you eat of it you shall most surely die." The Serpent,
on the other hand, had contradicted Yahweh in chapter 3:4-5: "No!
You will not die! God knows in fact that on the day you eat it your eyes
will be opened and you will be like gods, knowing good and evil."
So what actually happened? Who lied and who told the truth about this
remarkable fruit? The answer is given in the next verse:
22 Then Yahweh God said, "See, the man has become like one of
us, with his knowledge of good and evil. He must not be allowed to
stretch his hand out next and pick from the tree of life also, and eat
some and live forever."
Get that? Yahweh himself admits that he had lied! In fact, and in
Yahweh's own words, the Serpent spoke the absolute truth! And moreover,
Yahweh tells the rest of the Pantheon that he intends to evict Adam (and
presumably Eve as well) to keep them from gaining immortality to go with
their newly-acquired divine knowledge. To prevent them, in other words,
from truly becoming gods! So who, in this story, comes off as a
benefactor of humanity, and who comes off as a tyrant?
THE SERPENT NEVER LIED!
This story, to digress slightly, bears a remarkable resemblance to a
contemporary tale from ancient Greece. In that version, the Serpent
(later identified as Lucifer, the Light-Bearer) may be equated with the
heroic titan Prometheus, who championed humanity against the tyranny of
Zeus, who wished for people to be mere slaves of the gods. Prometheus,
whose name means "forethought," gave people wisdom,
intelligence, and fire stolen from Olympus. Moreover, he ordained the
portions of animal sacrifice so that humans got the best parts (the meat
and hides) while the portion that was burned to the gods was the bones
and fat. In punishment for this defiance of his divine authority, Zeus
condemned Prometheus to a terrible punishment for an immortal: to be
chained to a mountain in the Caucasus, where Zeus' griffin/eagle
(actually a Lammergeyer) would devour his liver each day. It would grow
back each night. Zeus promised to relent if Prometheus would reveal his
great secret knowledge: Who would succeed Zeus as supreme god?
Prometheus refused to tell, but history has revealed the answer...
The interesting thing about all this is that the Greeks properly
regarded Prometheus as a noble hero in his defiance of unjust tyranny.
One may wonder why the Serpent is not so well regarded. On the contrary,
snakes are loathed throughout Christendom.
23 So Yahweh God expelled him from the garden of Eden, to till the
soil from which he had been taken.
24 He banished the man, and in front of the garden of Eden he posted the
cherubs, and the flame of a flashing sword, to guard the way to the tree
of life.
So that's it for the Fall. But the story of Adam and Eve doesn't end
there.
Gen 4:1 - The man had intercourse with his wife Eve, and she
conceived and gave birth to Cain...
2 She gave birth to a second child, Abel, the brother of Cain. Now Abel
became a shepherd and kept flocks, while Cain tilled the soil.
3 Time passed and Cain brought some of the produce of the soil as an
offering for Yahweh,
4 while Abel for his part brought the first-born of his flock and some
of their fat as well. Yahweh looked with favor on Abel and his offering.
But he did not look with favor on Cain and his offering, and Cain was
very angry and downcast.
Well, why shouldn't he be? Both brothers had brought forth their first
fruits as offerings, but Yahweh rejected the vegetables and only
accepted the blood sacrifice. This was to set a gruesome precedent:
8 Cain said to his brother Abel, "Let us go out;" and while
they were in the open country, Cain set on his brother Abel and killed
him.
Accursed and marked for fratricide, 16 Cain left the presence of Yahweh and settled in the land of Nod,
east of Eden.
We can assume that the phrase "left the presence of Yahweh"
implies that Yahweh is a local deity, and not omnipresent. Now Eden,
according to Gen. 2:14-15, was situated at the source of the Tigris and
Euphrates rivers, apparently right where Lake Van is now, in Turkey.
"East of Eden," therefore, would probably be along the shores
of the Caspian Sea, right in the Indo-European heartland. Cain settled
in there, among the people of Nod, and married one of the women of that
country. Here, for the first time, is specifically mentioned the
"other people" who are not of the lineage of Adam and Eve,
i.e. the Pagans.
So let's look at this story from another viewpoint: There we were,
around six thousand years ago, living in our little farming communities
around the Caspian Sea, in the land of Nod, when this dude with a
terrible scar comes stumbling in out of the sunset. He tells us this
bizarre story, about how his mother and father had been created by some
god named Yahweh, and put in charge of a beautiful garden somewhere out
west, and how they had gotten thrown out for disobedience after eating
some of the landlord's forbidden magic fruit of enlightenment. He tells
us of murdering his brother, as the god of his parents would only accept
blood sacrifice, and of receiving that scar as a mark so that all would
know him as a fratricide. The poor guy is really a mess psychologically,
obsessed with guilt. He is also obsessively modest, insisting on wearing
clothes even in the hottest summer, and he has a hard time with our
penchant for skinny-dipping in the warm inland sea. He seems to believe
that he is tainted by the "sin" of his parent's disobedience;
that it is in his blood, somehow, and will continue to contaminate his
children and his children's children. One of our healing women takes
pity on the poor sucker, and marries him...
17 Cain had intercourse with his wife, and she conceived and gave
birth to Enoch. He became builder of a town, and he gave the town the
name of his son Enoch.
With both of their first sons not turning out very well, Adam and Eve
decided to try again: 25 Adam had intercourse with his wife, and she gave birth to a son
whom she named Seth...
26 A son was also born to Seth, and he named him Enosh. This man was the
first to invoke the name of Yahweh.
Now it doesn't mention here where Seth's wife came from. Another woman
from Nod, possibly, or maybe someone from another Neolithic community
downstream in the Tigris-Euphrates valley. But her folks also, cannot be
of the lineage of Adam and Eve, and must also be counted among "the
other people."
But whatever happened to Adam? After all, way back there in chapter
2:17, warning Adam about the magic fruit of knowledge, Yahweh had told
him that "on the day you eat of it you shall most surely die."
So, when did Adam die?
Gen. 5:4 - Adam lived for eight hundred years after the birth of Seth
and he became the father of sons and daughters.
5 In all, Adam lived for nine hundred and thirty years; then he died.
Hey, that's pretty good! Nine hundred and some odd years isn't bad for a
man who's been told he's gonna die the next day!
Well, the story goes on, but suffice it to say that those of us who are
not of Semitic descent (i.e., not of the lineage of Adam and Eve) cannot
share in the Original Sin that comes with that lineage. Being that the
Bible is the story of that lineage, of Adam and Eve's descendants and
their special relationship with their particular god, Yahweh, it follows
that this is not the story of the rest of us. We may have been Cain's
wife's people, or Seth's wife's people, or some other people over the
hill and far away, but whichever people the rest of us are, as far as
the Bible is concerned, we are the Other People, and so we are
continually referred to throughout. Later books of the Bible are filled
with admonitions to the followers of Yahweh to "learn not the
ways of the Pagans..." (Jer 10:2) with detailed descriptions of
exactly what it is we do, such as erect standing stones and sacred
poles, worship in sacred groves and practice divination and magic. And
worship the sun, moon, stars and the "Queen of Heaven." "You
must not behave as they do in Egypt where once you lived; you must not
behave as they do in Canaan where I am taking you. You must not follow
their laws." (Lev 18:3) For Yahweh, as he so clearly
emphasizes, is not the god of the Pagans. We have our own lineage and
our own heritage, and our tale is not told in the Bible.
We were not "made" like clay figurines by a male deity out of
"dust from the soil." We were born of our Mother the Earth,
and have evolved over eons in Her nurturing embrace. All of us, in our
many and diverse tribes, have creation myths and legends of our origins
and history; some of these tales may even be actually true. Like the
descendants of Adam and Eve, many of us also have stories of great
floods, earthquakes, volcanic eruptions and other cataclysms that wiped
out whole communities of our people, wherein "I alone survived to
tell the tale." Nearly all of our ancestral tribes (and especially
those of us who today are reclaiming our own Pagan heritage) lack that
peculiar obsessive body modesty that seems to be a hallmark of the
original sin alluded to in the story of the Fall. We can be naked and
unashamed! Why, our Goddess even tells us, "as a sign that you are
truly free, you shall be naked in your rites." Not being born into
sin, we have no need of salvation, and no need of a Messiah to redeem
our sinful souls. Neither heaven nor hell is our destination in the
afterlife; we have our own various arrangements with our own various
deities. The Bible is not our story; we have our own stories to tell,
and they are many and diverse. In a long life, you may get to hear many
of them...